Some of you criticised me for writing a blog about Mr Windsor. I did so because it was obvious it was going to open up important arguments about state property, the private money of the royal family, and access to state cash and property for any royal who is not a working member of the family. So it has proved, with the Lib Dems deciding to allocate Parliamentary time to debating these issues.
These are not just a dead cat spin item from Labour as some of you think. This is a real issue raised by the King with his brother as the King battles to assert duty and good royal service over the noises off generated by allegations against Mr Windsor. The King wanted to take away the titles. His Prime Minister clearly agreed. Both hoped they could do it without Parliamentary debate and legislation. Then the issue of the Windsor mansion and its rent came up, posing the question of how will Mr Windsor pay for the expensive maintenance and upkeep of such a property given that he cannot receive any state aid or subsidy. If Mr Windsor has his own means then there is no public issue, though the Crown Estate will be asked to explain the financial basis of the lease by some in Parliament.
Meanwhile the King has prayed with the Pope. As Supreme Head of the established Anglican Church the King appoints senior clergy on the advice of the Prime Minister. Much was made of the symbolism of the two Heads of two large international Churches praying together almost 500 years after the Anglican Church separated from Rome. It is difficult to see how this can lead to a union of the two. The Catholic Church is against female priests. It was not surprising that the Anglican Church sent a man as its senior priest to the ceremony, claiming the Archbishop of Canterbury elect was not yet in office to avoid difficulties over sending a woman. The Catholic and Anglican views on same sex relationships are not the same , though both Churches do not conduct same sex marriages. There remain a range of other doctrinal differences concerning communion, Saints and sacraments.
There is also of course a fundamental constitutional divide. The main point of the Anglican settlement was to take back control, to prevent appeals to Rome in difficult cases and to ensure decisions made for our Church were taken here at home. The Act of Restraint of Appeals 1533 was a fundamental assertion of English sovereignty, vesting power in the King who appointed the Archbishop in charge of the Church. The idea was to banish the disputes between England’s government and the Pope, renamed the Bishop of Rome. Henry II had fallen foul of this with the death of Becket, and Henry VIII with his divorce.
The King needs to tread carefully. The PM needs to give him good advice. This remains a potentially important constitutional matter, given the extent of the wealth and property of the Anglican Church and its presence in the Lords.